“Blessed are the meek: for they shall inherit the earth.” (Matthew
5:5)
The meaning of meek in Hebrew is “to be molded” and “to
be controlled.” Being meek is to submit
to God’s will. Not man’s will. His hand
is our molder because he is our potter and we are the clay. “Nevertheless, not my will, but thine be
done.” (Luke 22:42). Man has his
will. God also has his will. But it’s
God’s will that prevail. When we
desire, we must first seek God. “Delight
thyself in the Lord; and he shall give
thee the desires of thine heart.” (Psalm
37:4). “In all thy ways acknowledge
him, and he shall direct thy paths.” (Proverbs 3:6). In God’s
will we have peace. In his will is our peace. We must accept all things
that work within us to have inner peace.
It is all God’s plan . There is
always a reason and good things that will happen to us if we always submit to
God’s purpose. There is no such thing as chance or luck. “All things work together for good
to them that love God. To them who are
called according to his purpose.” (
Romans 8:28).
Even in
pain and suffering. God did not promise
us a trouble-free life. He said that “in
this world we shall have tribulation.” Meekness is not so much of questioning
and asking or cursing or challenging or blaming God.
Meekness is more of loving, suffering, acceptance, and contentment. There is a saying that “God will not bear us
a problem we cannot bear.” A turtle once
said: “no matter how heavy my bearings
are, it’s God’s choice to make me carry my shell for it’s the only way I will
be protected.” After we have surpassed
the sickness and problems in our lives,
we become an inspiration, to others by
telling them not to fear and not to loss
faith and hope because we have been through that kind of
illness. Job said “I know that thou
canst do everything.” ( Job 42:2). So there is always a reason for every thing
that God did for us. “ Many are the
plans in the mind of a man, but it is
the purpose of the Lord that will be established.” (Proverbs 19:21). “In every thing give thanks: for this is the will of God in Christ Jesus
concerning you.” (I Thessalonians 5:18).
According to Millard Erickson: “ If we have fully
understood who and what God is, we will see him as the supreme being. We will see him the Lord, the one who is to be pleased and whose will is to be done. This reminder is needed in our day, for we have a tendency to slip from a “theocentric”
to an “anthropocentric” ordering of our
religious lives. This leads to what be
called “inverted theology.” Instead of
regarding God as our Lord, whose glory is the supreme value and whose will is
to be done, we regard him as our servant.
He is expected to meet all of our perceived needs and to answer to our standards
of what is right and wrong. We need to learn from Samuel, whose response when the Lord called him
was, “Speak, Lord, your servant hears.” He did not see this as an opportunity to
pour out his concerns to the Lord, saying “Listen, Lord, your servant speaks.” When we adopt the latter stance, we in effect make ourselves God. We presume to know what is right and what is
best. In so doing, we take upon ourselves a great
responsibility: to guide our own lives.
But it is God who knows what is best in the long run. He is the Almighty and loving Lord. He has created us, not we him, and we exist for his Glory, not he for ours. We will stand for him in the last
judgment, not he before us. If we have truly understood God’s nature, then with Jesus our first concern in prayer
will not be for the granting of our desires.
It will rather be “Hallowed be thy name,
Thy kingdom come, thy will be done,
on earth as it is in heaven.”
(From Andrew M. Famero’s Exhortation at the Harry
Fetalsana’s residence during the Joint Fellowship of Men, Women and Youth)
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